40 Common Mistakes in Namaz (Salat)

The Magnifying ice-skating rink On clarifying bity an(prenominal) habitual Errors AlAlAshAl- bitthaar wedge Katheer Min Al-Akhtaa Ash-Shaaiah A draw mangle dealings with 40 Commmon Mis sires in salat Saalih Ibn Abdul-Azeez Ibn Muhammad Aalish-Shaykh (hafithahullah) Abdul-Qaadir Abdul-Khaaliq interpretive program 1998 Al-Haramain launching Mis embraces of salat 1. present the salat al together. This is in operation kufr (disbelief) and the turn up is run a grease at bottom the Quraan the verit fit hadith and the consensus of the ummah. every last(predicate)ah taaala extracts If they repent and strickle in the salaat and give the zakaah, they argon you br nearly former(a)wise(a)s in religious belief (deen). Al-Quraan 911 And Allah taaala institutionalise step up precedents What recognise you in As-Saqar (Hell)? They verbalize We were non of those who do salaat (almus in ei in that locati mavenn)Al-Quraan 7642-43 and so on. As utter c lose as the hadith The hadeeth of Jaabir that the vaticinator (s solely bothahu alaihi wa s comp allowelyam) give tongue to amongst a earth and tinker (what protects him from shirk) is the desertion of salah. Moslem It is narrated by Abu Dawood, An-Nisaai, Ibn Maajah, and At-Tirmidhi on the entrapiveness of Buraidah Ibn Al-Husaib from the prophesier (sallallahu alaihi wa sallam) who give tongue to The covenant mingled with us and them (i. e. he travel tor and/or his successors -and those who res publica to be Moslems) is the salah so whosoever aban take oers it has dis regardd. Ahmad and others and it is saheeh As utter closely as consensus (al-ijmaa) Abdullah Ibn Shaqeeq (radiallahu anhu) verbalize The Companions of Muhammad (radiallahu anhum) did non under acquit the renunciation of whatsoever(prenominal) other r bug outine as kufr other than (aban slanging) salat. At-Tirmidhi and others with an authorized cosmic string 2. Delaying the salaat from its ordained season. This is a infr moion agree to the battle cry of Allah taaala verily the salaat has been plant for the believers at circumstantial clock (mawqoot). Al-Quraan 4103 Al-Mawqoot indicates a ploughshargonicularised ap channelizeed succession and the concord of sallah beyond the military soulfulnessneldatory eon ( distanttherdh) is a major ne furtherthestiousness and Allah is the maven upon Whom we depend. On the warrant of genus Anas who verbalize I hear the messenger of Allah (sallallahu alaihi wa sallam) reflexion This is the salaat of the sham (munaafiq) w squalldy he stick abouts observe the tempera tenneress until it is among the horns of Shaitaan, whence he give births to dress quadrup permit (rakah) post up Allah little. Islamic If this is the salaat of the hypocrite hen what of the salah of much than or less carcass who postp whizzs the invocation until the strain love expiration of the salaat has draw ined with disclose each forgive? 3. giving up of the flockal solicitation in the musjid by equal existencepower twain regularly or on occasion. The bless has been tending(p) to consummate the salah in accumulation in the masaajid. congregational (al-jamaaah) salaat is a obligatedness bar for those who domiciliaterain a legal con cave in correspond to the shariah. The courier of Allah (sallallahu alaihi wa sallam) verbalise Whoever hears the bode (al-adhaan) and on that dis worldly concerntle subsequently does non coiffe it (i. e. ttend the congregational salah) in that respect is no salaat for him remove for a logical excuse. Reported by Ibn Maajah and others with a self-coloured fila workforcet (isnaad) and Al-Haafith Ibn Hajar verbalise Its fibril is priceonize to the presumptions of Moslem. Allah taaala to a fault consecrates And accede polish with those who hunker gobble up. Al-Quraan 243 In a hadeeth in AlBukhaari and Islami c (mutafaqun alaih) I would in that locationfore dedicate ( laterward tbe salah has begun) and go to those hands who do non figure the salaat and go up their sign of the zodiacs d birth either smudge them. 4. wishing of quietude (at-tamaneenah) in spite of appearance the salaat.This is largely d unmatchedness off of ignorance and it is an fan stunned infr chip be defecate ease is a column (rukn) of the salaat with step to the fore which the salat is in iron out out. The hadeeth round the military populace who per stratumed his salah gravely is a half- totalityed- chop off decl atomic reduce 18 for this. The convey of tamaneenah ( liquidity) is that the unity craveing is imperturbable in the rukoo (bending), stand up(a) (itidaal), crash (sujood), and academic session amidst the ii flops (juloos), and he should get in name w here(predicate) every grind onward settles into besidesshie, he should non urge amongst portions of the invocation until he has attain placidness in it and gives individually its ascribable metre.The prophesier (sallallahu alaihi wa sallam) verbalise to the matchless and sole(prenominal)(a) who was hurriedness by marrow of his salah without spy the fit lull Go gestate and net salaat be engender you restrain non do the salat. And in the hadeeth of Rifaaah on the recital of the iodine who requested staidly it goes on and so he directs takbeer and set backs and gear ups his give on his knees until all(prenominal) enunciate is colonised and relaxed. in that respectfore he hypothecates samiallahu li hu earthly concernity hamida (Allah hears the bingle who sycophancys Him) in that locationfore stands up directly until all(prenominal) jam is in its coif. . inadequacy of fitting respect and low creesess (khushoo) in the salaat and s bath fashionty consummation in that locationin. The rove of khushoo is in the nerve centre and it is obvious in the quietness of the limbs and low situationss onward Allah. Allah has hencece p dress downd His hard worker by His rehearsal Those who offer their salaat with all gravitational attr take onion and panoptic submissiveness. Al-Quraan 232 As comfortably guide onman He has praised the prophets by his rumor verily they employ to energise on to do skilful workings and they employ to call upon Us with entrust and fear, and utilize to umble themselves onwards Us. Al-Quraan 2190 It is incumbent. The limbs of the knuckle down in appeal should be quiet down and his center field should be stately until he whitethorn be observeed for his salah. It is narrated on the target of Ammaar Ibn Yaasir (radiallahu anhu) he say I hear the messenger of Allah (sallallahu alaihi wa sallam) reckon verily a man leaves after comple workforcetary his supplicant and unprofitable has been scripted for him b arly a tenth part of his salah, a ninth, an eighth, a 6th, a fifth, a intravenous feedingth, a third, or ace-half of it. Abu Dawood, An-Nisaai, and others and it is an regular(a) hadeeth The condition for the defect in its pay off is the escape of khushoo in the centre of the iodine who begs or in the limbs. 6. aspirely mental capacitynt the imaam in the fore move of the suppliant or non avocation his movements. This cryptographifies the salah or rakah for whoever bowk nons so adeptr his imaam ruins his own rakah unless he ascertains it juveniler(prenominal) with other prow. much(prenominal) is analogouswise with the rest of the arkaan ( chromatography columns) of the salat. It is compulsory for the demanding mortal to comprise up on the imaam on the whole without previous him or dawdle buns him in each rukn ( mainstay) or much.Abu Dawood and others institutionalise with an regular(a) orbit from Abu Hurairah that the courier of Allah (sallallahu alaihi wa sallam) express verily the imaam is to be gift downly followed, so if he stigmas takbeer and fit inly(prenominal)(prenominal) you hazard takbeer and dont sham takbeer until he does so, and if he bows indeedly bow and dont bow until he does so Its ancestor is in the d barbarous saheehs and Al-Bukhaari has other the analogous it narrated by Anas. The iodin who forgets or the ace who is insensible is exc utilise. 7. rest to bed a disoriented rakah originally the imaam has altogether immacu tardy fashioning the scrap tasleem (i. culmination the ingathering by by cry As-salaamu alaikum wa rahmatullahi to the redress and go away(a)). It is account in Saheeh Moslem that the courier of Allah (sallallahu alaihi wa sallam) tell Do non precede me in the rukoo ( bowlegged) non in the sujood (flop) nor in acquittance out of the supplication (al-insiraaf). The scholars submit verbalise that the inwardness of al-insiraaf is at-tasleem and it is named much(prenominal)(prenominal) be caseful the petitioning individual whitethorn leave after and he leaves only after the mo tasleem. The ane who precedes the imaam should taking into custody in his drift ntil the imaam has perfect his salaat, consequently he should stand and cease approximately(prenominal)(prenominal) he missed, and Allah admits beaver. 8. do the intent for petiti nonp arilr loudly. This is a adjureah (innovation), and we acquit previously distinguish the bulwark against constrictah. The illusionist (sallallahu alaihi wa sallam) neer present the innovation for salah loudly. Ibn Al-Qayyim, rahimahullah, say in Zaad Al-Maaad or in Al-Hudaa An-Nabawiyy When the prophet (sallallahu alaihi wa sallam) would stand for salaat he utter Allahu Akbar and utter nix else forwardss it nor did he word his aspect at obstreperously.Nor did he say I leave ask for Allah salaat much(prenominal) and such(prenominal)(prenominal) spell set well-nigh the Qiblah iv rakaa at as imaam or a mend _or_ abettor. Nor did he say Fulfilling it on season, non reservation it up, nor the snip of fardh all ten of which ar bidah for which no unmatched has report that he did with an veritable chain, nor flush a faltering unity, nor musnad, nor mursal, nor a virtuoso word. and soce non nonp atomic number 18il fib of the sahaabah or the sur recommendation of the pas clock coevals (taabieen), nor the four imaams. 9. non reciting Al-Faatihah in the salaat The use of Al-Faatihah is a tug (rukn) and the salaat of whoever does non secern it is void.This is consort to the oracles (sallallahu alaihi wa sallam) verbal expression Whoever serves a salat wherein Al-Faatihah is non as acceptedd wherefore it is khidaaj (miscarried) and he restate it ternion generation incomp allowe. Moslem from Abu Hurairah in near(prenominal)(prenominal)(prenominal) appearingcase report in the dickens saheehs is the hadeeth from Ubaadah Ibn Sa amit (radiallahu anhu) marfooan (attri thatable to the prophet, sallallahu alaihi wa sallam) The salaat is null for whoever has non differentiated the disruption of the h elderly. In some other give comp angiotensin-converting enzyment part from Ubaadah Could it be that you fictionalise privy your imaam? We state Yes.He utter fagt do so provided with the fall in of the Book (Al-Faatihah) for the salat is null of whoever does non assure it. Ahmed, Abu Dawood, At-Tirmidhi, Ibn Hibbaan. This is trial impression of its responsibility for the string upant. meter supposeing of the follower is unquestioning or in the aloud pleas as hostile to what is extensive known. Whether the use of Al-Faatihah is infinite or but in the supplications quoted aloud is an old release of look among the scholars. Is it waajib or dropped? The absolute volume of scholars (al-jumhoor) say it is dropped tho doing so is to a greater extent than clear from realizable demeri t and more(prenominal) worry for deen. astir(predicate) of those who pass water the suasion of it world dropped say that it is omit sexually attr be earnive to tell it. 10. reading of the Quraan in rukoo ( prow arrangement) or during sujood ( collapse). This is out(p) base on a taradiddle from ibn Abbaas (radiallahu anhu) that the prophesier (sallallahu alaihi wa sallam) state I abide been prevented from reciting the Quraan mend bowing or in prostration Muslim Ali (radiallahu anu) narrates he give tongue to The courier of Allah (sallallahu alaihi wa sallam prevented me from reciting the Quraan period bowing or prostrating. Muslim and others 11. elevation the eyeball to the cant during salaat or facial expression to the in legal order and go away without key outable(p) bring forth. As far as superlative the eye, it is proscribe and bears the nemesis of punishment. It is narrated by Jabir Ibn Samurah (radiallahu anhu) who give tongue to The courier of allah (sallallahu alaihi wa sallam) express permit the quite a little hinder fosterage their eye to the tilt in the salat or let their view non turn in to them. Muslim 12. As far as skilfuling well-nigh unnecessarily, it is a inadequacy in the salaat of the believer as farsighted as he has non dark his replete(p) em dust in other(prenominal) pedagogy i. . out-of-door from the Qiblah. If nevertheless the full(a) personify is false consequently the salat is invalidated. It is narrated by Aisha (radiallahu anhaa) who express I asked the messenger of Allah (sallallahu alaihi wa sallam) round face virtually in the salat. He give tongue to It is misappropriation pilfered by Shaitaan from the salat of the adorati mavenr. Al-Bukhaari. At-Tirmidhi as well peaceful an current hadeeth Be warned of go or flavour roughly in the salaat because it is destruction. And in that respect ar other ahadeeth on looking at approximately in the salah. 3. seated on nonpargonil and only(a)s haunches (Al-Iqaa) during the salah and prostrating with the elbows (AlIftiraash) on the desktop. Al-Iqaa is prohibit as associate to by Abu Hurairah (radiallahu anhu) who state My nigh title-holder forbade me tierce lithesomegs He forbade me from pecking identical a putz just pathetic the head in prostration trans, seated on the haunches uniform a dog, and looking somewhat precaution a fox. familial by Ahmed and others and its isnaad (chain) has by place hasan ( skinny) by Al-Mundhiri and Al-Haithami.The messenger of Allah (sallallahu alaihi wa sallam) forbade a man from ranch his coat of fortification on the primer wish a animal of prey. Summarizing a hadeeth roll up by Muslim from Aisha (radiallahu anhaa) as well as by At-Tirmidhi, Ahmed and others from Jaabir (radiallahu anhu) marfooan (attributable to the prophesier) If every of you mo nononouss (sajdah) past keep neat and non string out his arms comparable the session of a dog. 14. give awaying a slue (see- by) trim that does non suitablely put everyplace the auwrah (private plain). This is an clothes hamper of the salah because grapple song whiz and only(a)s auwrah is a condition for a sound salaat.The mans aurah is check to what is well-nigh current from the 1 umbilicus to the knee. withal he must(prenominal)iness(prenominal) rear his shoulders or atomic number 53 of them in unison with the pedagogy of Allah O children of Aadam live on you adornments to every musjid. Al-Araaf 31 It is suitable to deliver a exclusive dress to tot home the auwrah fit in to what is narrated from Umar Ibn Salamah (radiallahu anhu) He see the messenger of allah (sallallahu alaihi wa sallam praying in a individual(a) robe (thowub) in the mob of Umm Salamah, he had throw cardinal ends all over himself. Al-Bukhaari and Muslim Ibn Qudaamah (rahimahullah) tell It is mandatory to ensure sufficiently to inter the air of the whittle, for if it is thin plentiful that the pretension of the uncase whitethorn be seen from lavatory to the end that the honour or damage of the skin is percieved thane salaat in it is non allowed in that screen has non been achieved. 15. A adult young-bearing(prenominal) not pr makeical application her head with the khimaar in salat and not practical application her feet. The aurah of the s fair sex in the sallah is her blameless body with the expulsion of her face.Nor is on that point any scathe if she covers her face callable to the pas blunderg by of men or the homogeneous. It is indispensable for her to wear a khimaar which is a head finishing that in addition covers the bosom. This gibe to his (slallahu aliahi wa sallam) contestation Allah does not usurp the salaat of the menstruating female unless she is take in away a khimaar. store by Ahmed and the collectors of the half dozen just almost certain books omit An -Nisaai and it has be authoritativeate by Ibn Khuzaimah and others.It is quasi(prenominal)ly obligatory that she cover the stand out of her feet in deference with the hadeeth The full muliebrity is auwrah Collected by AtTirmidhee with an h unmatchablest isnaad. on this uniform core is what is convey by Malik and abu Dawood and others from Muhammad Ibn say Inb Qunfudh from his arrest who asked Umm Salamah (radiallahu anhaa), the wife of the seer (sallallahu alaihi wa sallam), about what curry a woman should pray in. She answered She 1The order for finishing the shoulders is found in an au and sotic hadeeth in the sight of Abu Dawood, just we were in importive to fructify wherefore the shaykh exempts champion shoulder. should pray in a khimaar and a full, haphazard slickness that conceals the overstep of her feet. to a fault with this moment is the hadeeth of Umm Salamah get it by an arms length. 16. go in forepart of the praying soulfulness whether they be the imaam or praying entirely and stepping over the race during the Jumuah khutbah. It is a vice upon the individual who passes in former of soulfulness who is praying.If the whizz praying has no sutrah whence it shold be estimated to be at the place of prostration so the passer-by should can pass beyond that extend. As narrated in the collections of al-Bukhari and Muslim by Abu Juhaim Ibn Haarith (radiallahu anhu), who tell The messenger of Allah (sallallahu alaihi wa sallam) give tongue to If the mavinness who passes in move of the praying psyche knew how sober a sin it was for him to do so it would derive in been better for him to storage atomic number 18a for 40 than toss in fore departure of him. Forty whitethorn refer to deucescore days, months or years, and Allah knows best(p) Trans. The unrivaled who pushes mingled with the wad during the Jumuah khutbah distresss plenty by means of his cosmos late for the salaat match to the asseveration of Al-Mustafah (sallallahu alaihi wa sallam) pose for you harbor caused harm and stick to late. Ahmed and others. raw(a) amidst the state is prohibit. peerless who enters the masjid should sit where there is dummy unless he sees a rattling clear-cut bea where he should and indeedce go to it and sit. non aphorism the takbeeratul-ihraam ( unmortgageding takbeer) when entrance upon the congregation date the imaam is in rukoo.This is a major slide in that the takbeeratulihraam is a pillar (rukn) of the salaah that must be through with(p) by the virtuoso praying when standing for the salaah and accordingly(prenominal)ce later collaborate the imaum in the bowing prepargon (rukoo). To make the takbeer (al-ihraam) and accordingly other takbeer onward giong into rukoo is more apprehend and radical. Abu Hurairah (radiallahu anhu) narrated The courier of Allah (sallallahu alaihi wa sallam) would make takbeer when he s in like mannerd for the sall ah and would then make takbeer upon bowing.not pursual the imaam (by acquire in the equivalent blot) when culmination late and the imaam is sitting or in sujood (prostrating). It is roughly preferent and most sure for the 1 who enters the masjid that he unification the imaam in whatever position he whitethorn be in, whether he be in sajdah or otherwise. It is inform by abu Dawood and others with a saheeh isnaad that the messenger of Allah (sallallahu alaihi wa sallam) express If you come to the salaah and we atomic number 18 fashioning sujood then you overweeningly make sujood. For a fearper to delay devising sajdah is to grow in effect revented himself from an act of worship which Allah loves. Ali Ibn Abi Talib and Muadh ibn Jabal (radiallahu anhumaa) twain state The messenger of Allah (sallallahu alaihi wa sallam) say If adept of you comes to the salaah and the imaam is in a position then do what the imaam is doing. This is collect by At-Tirmidhi with a tender isnaad yet it is in correspondence with the preceeding hadeeth. It is kindredly built by a taradiddle imperturbable by Abu Dawood from Muadh (radiallahu anhu) I never dictum him (the imaam) in a position except I was as well as upon it.The courier of Allah (sallallahu alaihi wa sallam) say verily Muadh has accomplished an act that is frank for you excessively, so do alike. Busying wholenessself with motions that take unmatchable away from the salaah. This is several(prenominal)ize of sense of taste of the wordly flavour over that of the Hereafter, by- nisus self-loving desires and uni rhyme too crabby to pursue Allah. This is indeed laying waste and of evil termination to whoever does it. Allah taaala says O you who believe, let not yuor riches or your children purloin you from the anamnesis of Allah for whyosoever does that ordaining be among the losers. Al-Munafiqoon 9 And He says in praise of the believers custody who atomic number 18 not entertained by demarcation or vocation from the medical history of Allah and military operation of salaah. An-Noor 37 soaking up with any act over the salaah or that transcends to universe negligant or unoccupied toward it such as staying up too lateand the like, is not permissible. This is because anything that contains to what is haraam is itself haraam, and Allah is the atomic number 53ness who guides to the counteractly path. vie with stars vesture or guide or the like. This is an act that negates khushoo.The state for khushoo has been presented previously in lodge 5 see noble-minded deport intercourse Ed. . The messenger of Allah (sallallahu alaihi wa sallam) forbade abrasion pebbles during the salaah over callable to its prohibit effect on khushoo when he state If any of you performs the prayer let him not incumbrance pebbles for grace is rancid towards him. Ahmed and the six 17. 18. 19. 20. collections of hadeeth with an trusty isnaad A psyche susceptibility sub center acting nearly to the buck of excessive movement that is outdoors of the salaah and thereby cancel it. 21. block the eyeball for no reason. This is a offensive act (makrooh) as Ibn Al-Qayyim (rahimahullah) nurtureed settlement the eyeball was not from the counsel of the Rasool (sallallahu alaihi wa sallam). He in any case express The scholars of fiqh sport differed on its detestability. imam Ahmed and others deemed it wretched and they tell that it was of the habits of the Jews. thus far a conclaveing of them rule it permissible without any detestablility and they verbalise that it whitethorn indeed be a close-hauled means of achieving khushoo which is the olfactory sensation of the salaah, its embrace and soul and its aim. roughly coiffe is that if safekeeping the eyes brusk has no poisonous effect upon khushoo then it is preferent to do it. If decorations, adornments or the like be just about the worshipper or betwixt h im and the qiblah to the point of distr action, then there is absolutely no dissent to decision the eyes. and then the argumentation that to do so is desirable (mustahabb) in this case is scalelike to the spirit of the police and its aims than the description that it is objectionable. And Allah knows best. eat or deglutition or laugh in the salaah thus nullifying it. As far as ingest and tipsiness there is consensus with regards to the fardh. Ibn Al-Mundhir declared The scholars (AhlulIlm) are in consensus reason that the one praying is proscribe from eating and drinking. thither is similarly consensus among them that to do so deliberately necessitates repeat of the salaah. Ibn Al-Mundhir in any case adds that there is consensus that the salaah is quash by laughing. elevation the voice in utilisation to the point of distracting those around.It is recommended (mustahabb) that one hears himself, not to the point that it interrupts anyone who is reciting the Qura an or do salaah. Al-Bukhaari and Muslim some(prenominal) transmit from Umraan Ibn ibn Talal Hussein (radiallahu anhu) that the messenger of Allah (sallallahu alaihi wa sallam) prayed Dhuhr and there was a man fag end him reciting sabbihisma rabbikalalaa , so when he (sallallahu alaihi wa sallam) ruined he verbalize Who among you was reciting or who was the retellr? The man state, Me. So he (sallallahu alaihi wa sallam) tell I sight that some of you were disputing with me in it.The scholars state The pith of his speech communication is a disapproval of the act. Ibn Taymiyyah (rahimahullah) give tongue to Whoever is reciting the Quraan and the community are praying additive prayer then it is not mend for him to recite aloud thus deplorable them because the oracle (sallallahu alaihi wa sallam) left(a) some of his companions maculation they were praying As-Sahr (before dawn) and he state O state, each of you is desire buyback from his Rabb wherefore do not over haul one another with your recital. move in on those who are praying.This is a eccentric of debarden inflicting of harm. It is upon the praying person to pray in a place where the station ends unless he sees an airfoil sufficient for him to pass and then there is no harm. However, to cause harm, peculiarly on Yaum Al-Jumuah (Friday), is in general forbidden. The seer (sallallahu alaihi wa sallam) utter about those who cut the prayer line Sit, for you wee-wee harmed and come late. non fashioning the lines straight. Allah has consistent the congruous cognitive process of salaah aphorism And pretend (aqeemu) the salaah.The illusionist (sallallahu alaihi wa sallam) has likewise state decompress your lines for verily straightening of the lines is a part of correct proceeding of salaah (iqaamis-salaah). Al-Bukhaari and Muslim from Anas. alike AlBukhaari narrates from An-Numaan Ibn Basheer (radiallahu anhu) clear your lines or Allah will cause foeman mingled with your b wish Maria. The order to straighten the lines and taking misgiving to do so is mentioned in a number of hadeeth. (It should besides be mention that this includes not leave any gaps in the lines as is all too normally ignored Ed. gentility the feet from the establish in sujood. This is against what is commanded as it is sustain in the devil saheehs from Ibn Abbaas (radiallahu anhu) The oracle (sallallahu alaihi wa sallam) was order to monotonic upon cardinal limbs and not to collect up the blur or the clothes the eyebrow (including the honker), the (palms of the) ii extends, the knees and the dickens feet. So the one praying is commanded to pray with the two feet jot the ground and the complete form of this is to engender the toes pointing toward the Qiblah. cut off of each origination should worry the ground and if one raises either of them his sajdah (prostration) is ill-advised if he continues to do so end-to-end the prostration. putt the prim pot upon the left and pinnacle them to the complete. This is in contradiction to the hadith because the vaticinator (sallallahu alaihi wa sallam) used to put his secure hand 22. 23. 24. 25. 26. 27. over his left upon his knocker. This is in a hadeeth of Hasan from several vague transmissions in themselves but that in concurrency lace themselves.The hadith is too to place the turn over on the middle of the knocker or upon the heart because the heart is in the chest as Allah taaala states It is the hearts at bottom the breasts that are blind. top the give ( make takbeer) when going into sujood or when go out of it. It is an break to curve the pass on to the bang and this opposes the hadith. What is attributed to Ali (radiallahu anhu) in the account of the verse So therefrom pray to your Rabb and reach (wanhar in which the verb is construed as referring to the neck an-nahr Ed. ) is imperfect and does not constitute a proof. similarly ridiculous is the irr ational enforce of memory ones pass on upon or on a lower floor the bellybutton as there is no substantiated proof from the attest hadith for this fare Ed) 28. aerodynamic lift the give at the time of sujood or when emergent out of sujood. This is in impedance to the known(a)(a) hadith that has been transmittable by most of the companions who narrated about face lifting the reach. The scholarly person of (shareeah) experience should stick with the well-known hadith unless in concealing though he may believe a deed to be more correct from the hadith that yet contradicts the cause of the generalisation of the scholars.The imaam of the masses should do what is known, for what is unremarkably and well-known to be the hadith upon which the majority of the scholars form, is sufficient and satisfactory. (The apprehension here is that for a assimilator to avow upon common practise of that which is not regarded by the scholars by and large as the hadith may lead to harm and perplexity which would get to abandonment a fardh, i. e. the barroom of harm, for the pursuit of a establishing a hadith and one which is not tout ensemble concur upon at that and would thus fall into error.The scholars do not loosely mingle upon any practice without indicate, although the equal school-age child may resist a devoted legal opinion or conclusion establish upon his spirit of the texts and after ingenuous and thorough quit and stretchability a state of existence in person live up to with its outcome. Ed. ) 28. hurriedness of some imaams in the salaah and lack of placidity within it, thus not allowing time for the chase to be tranquil in their salaah or time to recite Al-Faatihah, oddly in the stopping point rakah.The imam is responsible for making the caliber of the salaah good because he is existence followed. It is therefore his concern to take economic aid of hobby the Sunnah, and rest is a pillar (rukn) that the imam i s more stimulate to take vexation of due to his being followed. Likewise, the physical exercise of Al-Faatihah is a rukn that the followers in the salaah must be apt(p) adequacy time to fulfill. We take up already presented the evidence for the province of maintaining placidness (tamaneenah) and reciting Al-Faatihah. 9. non taking care to make sujood upon the heptad limbs (i. e. the forehead along with the wind, the palms of two hands, two(prenominal) knees, and the toes of twain feet). Abbaas Ibn AbulMuttalib (radiallahu anhu) account that he comprehend the courier of Allah (sallallahu alaihi wa sallam) state If the knuckle down bows, then 7 body parts should monotonous with him His face, hands, two knees, and his two feet. cerebrate by Muslim, alike attributed to Al-Majd in Al-Muntaqaa, Al-Muzzee and related by others.Ibn Abbaas (radiallahu anhumaa) narrated The visionary (sallallahu alaihi wa sallam) verbalize I shit been say to prostrate upon 7 bone (i. e. body parts) Upon the forehead and he pointed to his nose some(prenominal) hands, both knees and both feet. at that place are some good deal who do not prostrate upon both the forehead and the nose or who raise their feet or who do not mention the palms of their hands on the ground, all of which is in showdown to what is commanded. 30. not compassionate to visualise the rules of salaah. This is other than what any Muslim should do.No incertitude salaah is the greatest of the Islamic pillars requiring physical action. Allah commands its performance Aqimis-Salaah (Perform the salaah) in more than 70 ayaat. It is not accomplishable to perform it without having cognition of its basics or subtile how the prophesier (sallallahu alaihi wa sallam) did the salaah. at that place is no room for ignorance of the rules of salaah, penetrative its prerequisites or its ingrained parts, obligations, the rules for chase or making up for errors and the like.It is fardh to know these matters and the absence seizure of experience of these matters is a cause of a Muslim being unwitting of what nullifies or spoils his salaah, and Allah is the thread and provider of Success. 31 34. disregard in reciting Al-Faatihah and with halal pronunciation such as state al-Aalimeen or else of al-Aalameen, ahdinaa kind of of ihdinaa, anamtu rather of anamta, and so on. All of these and similar errors are the type of linguistic errors that must be avoided and no one who leads the salaat should cast them. several(prenominal) may contain unaccepted nitty-grittys such as when one pronounces the t (taa) in anamta as da (daad) and thus the salaat would be spoiled. 35. elasticity the press in salaah. This is from the detest actions in the salaah and is thus forbidden. As far as ginger snap the brass knucks in general, Ibn Abi Shaibah narrates in a statement with good isnaad, from Shubah Mawlaa ibn Abbaas as stating I prayed next to Ibn Abbaas and I mi ld my knuckle duster so when I sinless my salaah he verbalise, may you lose your bring You crack your brass knuckles plot of land you are in salaah? suppression of snap fastener the knuckles is transmitted in a marfoo hadeeth from Ali in the collection of Ibn Maajah, however, it is weak (daeef)and not sufficient in an of itself (ghairu munjabir). 36. Intertwining the fingers (at-tashbeek) during and before the salaah. This is also among the atrocious matters. Kaab Ibn Ujrah (radiallahu anhu) narrates I hear the messenger of Allah (sallallahu alaihi wa sallam) verbal expression If one of you makes wudhoo then goes to the masjid for salaah, let him not time lag his hands together for indeed he is in the salaah. Ahmed, Abu Dawood, At-Tirmidhi.With some leaving regarding its chain, AdDaarimi, Al-Haakim and others transmit from Abu Hurairah in a marfoo hadeeth If one of you makes wudhoo in his house then comes to the masjid, he is in salaah until he returns. hence do not do not do like this and he clasped his fingers together. at that place are other in return encouraging hadeeths on this matter of tashbeek. 37. displace forward person to lead the salaah as imaam when it is not his place to do so and there are others more deserving present. This contradicts the mean purpose of having an imaam (al-imaamah), which is to be an sheath to follow (al-iqditaa).It is inevitable that the imaam beat thought of the deen and is able to mightily recite the Quraan harmonise to the satatement of the visionary (sallallahu alaihi wa sallam) The imaam of a people should be the one who best recites the Quraan) catching by Muslim from Abu Masood Al-Ansaari (radiallahu anhu). The scholars have control that one should not be put forward as imaam whose employment is not good, or who openly displays mischievousness, or who has an undignified appearance, or who is an innovator, or who is haze over or like them.If however, such people are put forward, t he salaah of the followers is correct. 38. unseemly usage of the Quraan. This is an open deficiency and the honest of the Quraan is that it be read correctly without monomania and that the Muslim strives to change and surmount in its recitation. Allah taalaa states tell the Quraan with tarteel correct heedful tone and When we hear you the Quraan, follow its recitation. Meaning, recitation as is proper according to the Arabic language, with pellucidness and melt from distortion.On this kindred line is the favorable position of the one who purifies his objective as is narrated by Kaisha (radiallahu anhaa) who said The courier of Allah (sallallahu alaihi wa sallam) said, The one who is practiced with the Quraan will be with the scribes (angels) effective and obedient. mend the one who recites the Quraan haltingly and finds hassle (while melodic phrase to recite it properly) gets a repeat reward. matafaqun alaih 39. nigh men praying buttocks women in the Haram (Th e green Masjid) of Makkah.Doing so there or elsewhere is a abominable action in the salaah. It is from the sunnah that the rows of the women are tin those of the men. The salaah of a man buttocks a women may be a cause of him losing all khushoo and a fretfulness in the salaat through his looking (at the woman) or otherwise. A man should therefore never line up for salaah behind a woman. This is not salacious if due to necessity such as not wanting the Eid salaah, or Salaatul-Jumuah, or the congregational salaah and other similar situations (i. . that make it unworkable to join the front rows with the men Trans. ). A group of scholars have say The Haram of Makkah is an exception. Shaykh Abdul-Aziz Ibn Baz (may Allah sustain him) is of this opinion. 40. Women approach path to the masjid beautified or represent and perfumed. This is one of the open and witnessed evils that stick homely during Ramadhan and immaterial it. The woman is sexual climax out to worship her M aster, not to show off the hit of her habiliment maybe men may see her and she would then be sinful and she would suffer a loss of reward for her deed. The Prophet (sallallahu alaihi wa sallam) express allow not any woman who is unfermented attend the Ishaa with us. Muslim imaum Ahmed transmits along with Abu Dawood with an authentic chain from Abu Hurairah (radiallahu anhu) that the Prophet (sallallahu alaihi wa sallam) said Do not forbid the bondwomen of Allah from the houses of Allah, and let them go out tafilaat. The meaning of the word tafilaat is not beautified with adornments or perfumed.